Contra Callers

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6 participants
4371 discussions

by Andrea Nettleton via Callers

What I feel Is missing from these expressions is twofold. One is memorability. We remember things better to which we attach emotions of some kind. A name people giggle or oo ah about is going to stick and be pleasurable each time they hear it. I love the name Mad Robin, as an example of a distinctive and whimsical name for a dance move, which could as easily be called a sideways do si do. The second is the sense of playful interaction that gypsy has always engendered. I don't want to restart the discussion of why that is, but I do want to keep that in the move, along with eye contact, rather than go to a dry workmanlike term. So nice of to have to invite play, but perhaps only need to mention that you look at your P, N, Sh, as you (new name) around them by the (R/L Sh). I think that was the appeal to me of the word Gimbal, which somehow revoked both rotation and play all in one. I hope I'm not alone in this desire, though I know we are often of very diverse opinions as a group. Cheers, Andrea Sent from my iOnlypretendtomultitask

9 years, 4 months

Re: [Callers] another new word idea

by Bree Kalb via Callers

9 years, 4 months

Choreography and Copyright

by Jeremy Child via Callers

The folk community is generally very open on sharing ideas and choreography. I suspect few of us would think twice about calling a dance that we found when someone else called it at an event. As for publishing it on the internet, we'd probably be more reticent, especially if the author has not published it, or has done so in booklets that are sold. This is generally the opposite of what happens in other dance communities, where the creation is jealously guarded. This made me wonder whether we are too lax in assuming that a choreographer is happy for us to make full use of their work. So my question on the subject of copyright of choreography is: Under what circumstances do we have the moral and/or legal right to: 1) Call a dance written by someone else? 2) Publish a dance written by someone else? 3) Modify, or borrow from, a dance written by someone else? Jeremy

9 years, 4 months

9 person dance

by Leslie Gotfrit via Callers

This is how I learned El Capitan from Genticorum at Fiddletunes 2012 Sent from my itty bitty computer Le Capitan Reel Longways for four couples and extra at top of set Couples 1&2, 3&4 dance together A1. Circle L, Circle R A2. Star R, Star L, B1. Le Capitan picks a side and swings 1X with each person down that side B2. "Le Capitan" is called and everyone finds a new partner and leftover person is new Capitan

9 years, 4 months

recognize this dance?

by jwcontrahands4 via Callers

hi, I'm new to the list. Is there an archive of old discussions? Also, does anybody recognize this dance sequence? improper duple a1:circle left, swing neighbor a2:women chain, half hey W right shoulder b1: partner balance and swing b2: balance a ring, petronella spin right, balance ring again, partner calif twirl It's so generic that I can't believe that it hasn't been invented already. Sent via the Samsung Galaxy S™ III, an AT&T 4G LTE smartphone

9 years, 4 months

Re: [Callers] Five Minutes with Beginners

by David Harding via Callers

Last night I had a five-minutes chat with some beginners at the break. This was at the second occurrence of a newly-started series of monthly community dances. The crowd was half-and-half experienced and new dancers. It was mostly squares, a few circle mixers, one reel, one contra. My wife and I and a couple of friends went as dancers to have fun and support the venture. After a little chit chat with a group of three couples, one of the questions I was asked was something that is generally on the minds of everyone trying something new: What happens if we get messed up? How do we recover? My response was three-fold. 1) Smile. 2) If you get behind, skip something and resynchronize. 3) Every [square] dance has at least one place where you go back home and swing your partner, so there is a natural point to reset. It seems to me that the last point is something that might be worth mentioning in any discussion of the general flow of the dance. One feature of an easy contra dances is having one or two very clear reset points with relatively loose timing. I think that's one of the, perhaps subconscious, reasons that dances tat start with a neighbor balance and swing or a neighbor do-si-do work especially well. David Harding

9 years, 4 months

Weary of the same discussions

by Amy Carroll via Callers

9 years, 4 months

Same terminology for a move?

by John W Gintell via Callers

While considering the replacement for gypsy I’ve recently danced to callers using gyre, eyes-swing, and orbit. Without discussing the merits/flaws to one of these or other terms I wonder how important it is for there to eventually be an agreed-upon term? My view is that it would be good for there to be eventually one term only. A very important challenge to keeping Contra Dance series healthy is attracting and retaining new dancers. New dancers often get overwhelmed by all the terminology and if they show up at the next dance and some of the words are different it contributes to confusion - and confusion may contribute to their not returning. (I’m not talking about role-names here). John

9 years, 4 months

Fwd: 9-person dance?

by Martha Wild via Callers

More about Pride of Pingle. > Begin forwarded message: > > From: Martha Wild <mawild(a)sbcglobal.net> > Date: January 22, 2016 at 9:23:51 PM PST > To: "Winston, Alan P." <winston(a)slac.stanford.edu> > Subject: Re: [Callers] 9-person dance? > > You may find the following article by Ed Butenhof containing a letter from Ken Alexander (p.7) in this short publication interesting, as it has more info about P of P. The dance also had the new Pingle do a basket swing with couple four during the swing part at the end! Folk process in motion, as is pointed out. The article is from 1982, Ken says he wrote the dance “some years ago” so my guess would be sometime in the 1970s. > > http://www.lloydshaw.org/Resources/adc/198205i.pdf <http://www.lloydshaw.org/Resources/adc/198205i.pdf> > > >> On Jan 22, 2016, at 7:51 PM, Winston, Alan P. <winston(a)slac.stanford.edu <mailto:winston@slac.stanford.edu>> wrote: >> >> I had it in my head that it was written by Roger Whynot but googled and found an attribution to Ken Alexander. >> >> I read someplace that it was written as "Pride of the Dingle". I see that a dance of that name is listed as being in the Fried de Metz Herman collection (by multiple authors) "Potter's Porch", which I don't have here at work to verify. >> >> Don't know if that helps in any way. >> >> -- Alan >> >> On 1/22/2016 6:59 PM, Martha Wild via Callers wrote: >>> There’s a really neat oddball one by Erik Hoffman called “The Millennium Bug”. Not sure what book of his it is in, though. >>> >>> There’s another traditional one called “Pride of the Pingle” for four couples +1. Line up as for a reel of four couples, doesn’t really matter if it is proper or not. The lone person stands at the top center of the set above the first couple and faces down. >>> >>> Pride of the Pingle 9 people, 4 couple (proper) set and one extra Traditional >>> >>> A1) All up a double and back without taking hands, while the “Pingle” goes down a double and back between them, 2X >>> A2) All allemande right partners half way, turn around and allemande left partners half way back. While this happens, the “Pingle” joins in the first couple’s allemande with their right hand to form a little right hand star of three. This moves the “Pingle” down one place, and they can then stick out their left hand and join the left allemande of couple 2 as a little group of 3. >>> This is then repeated, with all continuing to allemande right partners half way, allemande left partners half way back, as the “Pingle” joins in right with couple 3, and then left with couple 4 to reach the bottom. A lot to say but easier to do. >>> B1) The “Pingle” then joins on to one or other of the long lines (in the old strictly proper form they would join their gender role line, but nowadays and in family dances it’s just join a line). The lines of four and five then go forward and back twice, pushing the longer line up the set to push out a new unmatched “Pingle” at the top. >>> B2) All then swing the person across from them that they are matched with, except the new “Pingle”. >>> >>> I heard it called “Pride of the Pingle” but somewhere I also saw it as “Pride of the Dingle” so I’m not perfectly sure which name it is. >>> >>> Martha >>> >>>> On Jan 22, 2016, at 5:26 PM, Andy Shore via Callers <callers(a)lists.sharedweight.net <mailto:callers@lists.sharedweight.net>> wrote: >>>> >>>> The Prime Minister aka The New Parliament House Jig >>>> >>>> http://www.barndances.org.uk/dance-detail.php?danceNameParam=the-new-parlia… <http://www.barndances.org.uk/dance-detail.php?danceNameParam=the-new-parlia…> >>>> https://youtu.be/wa_zj_vY-RI <https://youtu.be/wa_zj_vY-RI> >>>> >>>> I descends into the usual chaos, but lots of fun >>>> >>>> /Andy Shore >>>> Santa Cruz, CA >>>> >>>> On Fri, Jan 22, 2016 at 4:56 PM, Richard Fischer via Callers <callers(a)lists.sharedweight.net <mailto:callers@lists.sharedweight.net>> wrote: >>>> Can anyone suggest a 9-person dance? I'm aware of the traditional Nine-Pin, and Monkey in the Middle by Sherry Nevins. >>>> >>>> Thanks! >>>> >>>> Richard Fischer >>>> >>>> Princeton, NJ >>>> _______________________________________________ >>>> Callers mailing list >>>> Callers(a)lists.sharedweight.net <mailto:Callers@lists.sharedweight.net> >>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net <http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net> >>>> >>>> >>>> >>>> -- >>>> /Andy Shore >>>> http://andyshore.com/ <http://andyshore.com/> >>>> >>>> best email - andyshore(a)gmail.com <mailto:andyshore@gmail.com> >>>> _______________________________________________ >>>> Callers mailing list >>>> Callers(a)lists.sharedweight.net <mailto:Callers@lists.sharedweight.net> >>>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net <http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net> >>> >>> >>> >>> _______________________________________________ >>> Callers mailing list >>> Callers(a)lists.sharedweight.net <mailto:Callers@lists.sharedweight.net> >>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net <http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net> >> >

9 years, 4 months

Ending the discussion, was Re: Thoughts on ethnicity, was That g word

by Janet Bertog via Callers

So, it has occurred to me that I, myself, have left some groups because this discussion has gotten me very worked up, and here I am again, commenting on it. I apologize, I know I have been um ... out of sorts ... recently and have reasons that I suppose I should not share publicly. Anyway, unless someone specifically wants a reply from me, I will no longer post on the subject to save my health. Ja et On Fri, Jan 22, 2016 at 9:20 PM, Janet Bertog via Callers < callers(a)lists.sharedweight.net> wrote: > Prelude: This post is tangential to the gypsy discussion and likely > controversial. If you are not interested, delete now. Moderators, if you > feel it is not an appropriate topic for this list tell me and I will cease > any future posts on the matter. > > So, let's pretend for a moment that gypsy has been proven to originate > from the term used to refer to the Roma (we all know that I do not believe > this), or that it doesn't matter what it's origin is, the fact that it does > have one meaning that refers to the Roma people is all that matters (we all > know that I also do not believe this). Let us also pretend for a minute > that it doesn't matter that in American English the term has come to mean a > free-spirited traveler. We are going to pretend that gypsy only is a > racial slur against Romani. > > First I will point out that Romani (Roma, I have seen both used, not sure > which is "most correct"), and Romani advocates, who feel that the word > Gypsy is a slur, always capitalize the word to enforce that it is a > reference to the ethnicity. So, first of all, if it not capitalized, does > that not mean that it does not refer to the ethnicity (I asked Carol this, > she did not respond). But that is not really what this post is about. > > So, this discussion about removing gypsy from our dance lexicon is due to > the fact that the Roma are holding on to their heritage and the use of the > word as a slur against them (yes, I recognize that in some places, the Roma > are still persecuted today). When I have asked Roma or Romani advocates > about the word, the response I usually get is something along the lines of > "well, what if the move was called the jew instead"? Well, I'm not jew, so > I don't really relate to that either. In fact, I one of the least racially > persecuted groups in existence it would seem, although I am female and > blond. But, I digress. Among the discussions, I have been informed that > Gypsy refers to the ethnicity, not the lifestyle and that the practice of > the Romani people to travel was forced upon them. However, I have read > that, in fact, many of the persecutions were just the opposite - forcing > them to settle (https://en.wikipedia.org/wiki/Romani_people#Persecutions). > > > Conversely, the ethnic term can be used as a slur. For example: > > jew - someone who is stingy > polish - a stupid person > > So, every single person in North America is an immigrant (yes, even the > "Native Americans, although much earlier than others). Every single > person's ancestor who moved to America came to America for a reason. Some > were forced (such as slaves) but many came here to escape what they were > leaving behind and to hopefully provide a better life for their families > and themselves. So, why is it then that so many racial groups who move to > America to escape their history, choose to also hold on to their history? > This is not just Roma, and it is, oddly enough, not all races. Very few > Germans or English in America refer to themselves as Germans or English (in > Cincinnati we have an Oktoberfest every year, owing to the large number of > people of German descent, but for 360 days of the year, these people are > American). If these people moved to America, why are they not just > Americans? Why are they holding on to an ethnic past? When I ask a Roma > why they use the word Gypsy to refer to themselves, the most common answer > I get is "people know the word Gypsy, but do not know what a Roma is". So, > if people do not even know what a Roma is, how can they be persecuting > them? If people who move to America want to be American, why do they hold > on to their ethnicity and continue to be offended by words that refer to > that ethnicity (this is a genuine question, I cannot at all relate to this > and so it makes no sense to me). This is not just the Roma, any group of > people who come to America and yet hold on to their ethnic traditions do > not make a lot of sense to me, especially if they are 2nd, 3rd, 4th or > more generation Americans who have never even been to the place of origin > for their ethnicity. > > According to the US Census, for the first time in 2000 a significant > number of people responded to the question about ancestry by stating that > they were American jumped from 12.4 million in 1990 to 20.2 million in 2000 > (https://en.wikipedia.org/wiki/American_ethnicity). In the most recent > census report on the census page ( > http://factfinder.census.gov/faces/tableservices/jsf/pages/productview.xhtm…) > the top groups of identified ancestry in the United States was: > > American 20 million > German 15 million (slurs include boche due to the stereotype of germans > being hard-headed, Fritz, Huns meaning savage and ruthless, Jerry, Kraut > from saurkraut, squarehead from the stereotype of the shape of their heads) > English 9 million (slurs include Gringo, Pom, Pommie, etc) > Irish 9 million (bog irish refrerring to a low class Irish, Dogan possibly > from Dugan - an Irish surname, Mick, Paddy - which has been embraced by > Irish even though it was meant to be derogatory, Pikey - an irish travel > like gypsy, tinker - an irish traveler like a gypsy, wigger - also used to > refer to people who might be called "white trash" or "rednecks") > Italian 7 million (slurs include dago, eyetie, greaseball, Guido - an > American Italian, Guinea - referring to the color of their skin, Swamp > Guinea) > European 3 million > Polish 3 million (slurs include Polak, and in fact referring to someone as > polish is often a slur in itself) > Subsaharan African 2.4 million (lots, most of you know) > West Indian 2 million (this is a lot of different nations, so it is hard > to look up) > Scottish 1.7 million (jock - most of us do not consider jocks derogatory, > Sawny or Sandy, Teuchter, and Tinker is also used in Scotland) > Norwegian 1.5 million (surprisingly none were listed) > Scotch-Irish 1.4 million (this is a mixed ancestry, so slurs of both > Scottish and Irish origin could refer to them) > Dutch 1 million (cheesehead, frog - as a stereotype of being marsh > dwellers, Yankee originally referred to Dutch settlers in America, > Russian 1 million (katsap, Moskal, russian pig) > Swedish almost 1 million > (reference for ethnic slurs: > https://en.wikipedia.org/wiki/List_of_ethnic_slurs). It is true that > most of these words are not used in the English language, but who is going > to stop have kraut on their sausage because it is an ethnic slur?) > > Romani are not reported, > likely grouped as "other", but other sources indicate there are > approximately 1 million Romani in America today. I provide this list to > point out that, with one exception, almost no one on this list is offended > by people calling them by their ethnicity, or terms referring to their > ethnicity and, in fact, more and more people are leaving their ancestry in > the past and accepting that they are just American. > > So, why should Roma people be allowed to claim the word gypsy and declare > it a slur against them, when it is very clear that, especially in America, > it is rarely intended to be a slur, since most people just think Roma are > Americans and do not use the word to refer to the Roma people? > > And in regards to "how would you feel if ...", if a move was called a > blond because you walked around in a silly, disoriented fashion, I would > laugh and wonder why we have such a chaotic dance move in contra dance - oh > right, those are mixers. If I ever called mixers, I would start saying > "blond with your partner around the room and find another couple", but I > don't, because I hate mixers). > > Janet > > > On Fri, Jan 22, 2016 at 12:49 PM, Lindsay Morris via Callers < > callers(a)lists.sharedweight.net> wrote: > >> >> I'm about to leave this list because I'm so appalled at the amount of >> time spent on this discussion. So many smart, good people: surely we all >> have something better to do? >> >> >> On Friday, January 22, 2016, via Callers <callers(a)lists.sharedweight.net> >> wrote: >> >>> Honestly, it will be next December when I sing Christmas carols again :-) >>> >>> > On Jan 22, 2016, at 12:34, Aahz Maruch via Callers < >>> callers(a)lists.sharedweight.net> wrote: >>> > >>> >> On Fri, Jan 22, 2016, via Callers wrote: >>> >> >>> >> I disagree. If it is fair to condemn a word despite widespread >>> >> ignorance of its racist etymology (such as the very real problem >>> >> with the verb "gyp"), then the inverse must be true: it is fair to >>> >> exonerate a word despite widespread ignorance of its non-racist >>> >> etymology (e.g., niggardly). That a word falsely gets attributed to >>> >> a category in which it doesn't belong is irrelevant. If two separate >>> >> meanings/derivations converge to an identically spelled modern word, >>> >> I don't believe the innocent word (when used in its original context) >>> >> deserves to be written off. Let us truly abide by what you claim to >>> >> support: its current use *is* relevant. >>> > >>> > Let me know the next time you use "gay" to mean something roughly >>> similar >>> > to "happy" or "joyful", but for which there is no direct substitute. >>> > Despite my support for queer rights (given that two of my partners are >>> > bisexual, among other reasons), that's the one real loss I still feel. >>> > -- >>> > Hugs and backrubs -- I break Rule 6 >>> http://rule6.info/ >>> > <*> <*> <*> >>> > Help a hearing-impaired person: http://rule6.info/hearing.html >>> > _______________________________________________ >>> > Callers mailing list >>> > Callers(a)lists.sharedweight.net >>> > http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net >>> _______________________________________________ >>> Callers mailing list >>> Callers(a)lists.sharedweight.net >>> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net >>> >> >> >> -- >> -------------------- >> Lindsay Morris >> CEO, TSMworks >> Tel. 1-859-539-9900 >> lindsay(a)tsmworks.com >> >> _______________________________________________ >> Callers mailing list >> Callers(a)lists.sharedweight.net >> http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net >> >> > > _______________________________________________ > Callers mailing list > Callers(a)lists.sharedweight.net > http://lists.sharedweight.net/listinfo.cgi/callers-sharedweight.net > >

9 years, 4 months

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Contra Callers